Preaching from the Peak

Preaching from the Peak

Why “Vote Harder” Sounds a Lot Like “Let Them Eat Cake”


There’s a difference between preaching and understanding.
Between urging people to rise and knowing what it takes to stand.
And when it comes to voting, too many of the loudest voices are preaching from the peak.

They stand on the top levels of Maslow’s hierarchy — safe, secure, respected, and self-actualized — looking down at millions still trapped in the base, struggling just to breathe. From that distance, it’s easy to say, “Just get out and vote.” But to those fighting for rent, food, or child care, those words sound less like inspiration and more like Marie Antoinette’s infamous dismissal:

“Let them eat cake.”

The queen wasn’t cruel by design. She was simply insulated.
She couldn’t fathom what hunger felt like.
That same insulation now defines much of our civic conversation. Those who are already fed — with security, status, and access — keep telling the hungry to eat democracy, as if the ballot box could replace bread.


The Pyramid and the Palace

Abraham Maslow’s Hierarchy of Needs is more than psychology; it’s a map of privilege. At the base lie the essentials: food, water, shelter, safety. Higher up come belonging, esteem, and self-actualization — the freedom to dream, to express, to participate.

Now imagine America as that pyramid.
At the top live the voices of commentary and influence — journalists, politicians, academics, activists, even well-meaning celebrities — all calling for civic engagement.
At the bottom live the millions balancing two jobs, one illness, or one crisis away from collapse.

When your hierarchy is secure, you can afford to think about democracy as duty.
When it’s not, democracy feels like luxury.

It’s not apathy that keeps the poor from the polls — it’s exhaustion.
It’s not cynicism that fuels disconnection — it’s depletion.
And yet, every election season, the voices from above shout down: “Don’t complain if you don’t vote!”
As if surviving wasn’t participation enough.

Survival is sacred.
When it’s not achieved, survival is the only task.

That truth should humble us — not harden us. Because when people are forced to fight for air, it’s not a lack of civic virtue that keeps them silent; it’s the weight of survival pressing on their chest.


The Blind Spot of the Comfortable

Those living comfortably at the top often mistake privilege for perspective.
They assume that because voting is easy for them, it’s equally accessible to all.
But to someone working twelve-hour shifts, taking the bus across town, or covering rent after a medical bill, standing in line to cast a ballot isn’t simple — it’s sacrificial.

It’s a problem of empathy, not education.
Our civic sermons come from podiums, not from porches.
They come from people who see voting as an event, not an effort.
And just like the nobles of Versailles, they confuse visibility with virtue.

Consider the rideshare driver who’s spent the entire month chasing fares in a down market — gas prices high, demand low, bills stacking faster than the miles.
They’re out before sunrise, home long after dark, their car doubling as office, lunchroom, and prayer closet.
When Election Day comes, it isn’t a question of belief; it’s a question of bandwidth.
Taking an unpaid hour to vote can mean missing the ride that pays the phone bill.
To the privileged, that’s inconvenience.
To the encumbered, it’s survival calculus.

Marie Antoinette didn’t understand what bread meant to the hungry.
Today, too many who preach about civic duty don’t understand what time, gas, or childcare mean to the overburdened.
You can’t feed people speeches when they’re starving for stability.


Montgomery: Walking from the Bottom, Not Preaching from the Top

The people of Montgomery, Alabama in 1955 knew hunger — not for food, but for dignity.
They didn’t ride the bus for 381 days. They walked.
They walked to work, to church, to freedom.
And what’s most remarkable is not their endurance, but their starting point:
they began at the base of the pyramid, with little to spare but will.

They didn’t need a queen or a preacher from the peak to tell them what mattered.
Their struggle was their sermon.
Their steps were their message.
They didn’t talk about empowerment — they embodied it.

But that’s the exception, not the rule.
It’s not sustainable to expect the most burdened to bear the heaviest load for democracy.
Montgomery’s miracle was born of desperation and solidarity, not privilege and convenience.
And yet, instead of reducing that burden for others, we’ve turned it into a moral test — as if exhaustion were evidence of commitment.


The New “Let Them Eat Cake”

When an elected official with guaranteed healthcare and paid time off says,
“Your ancestors died for this right — so show up!”
to a single mother who will lose wages for leaving her shift early —
that’s not motivation. That’s moral theater.

When a network pundit earning six figures scolds low turnout among people facing eviction —
that’s not strategy. That’s civic gaslighting.

It’s our modern “let them eat cake.”
Because what good is a democracy that demands participation but denies conditions for participation?
What good is a freedom that only the comfortable can afford to use?

If the foundation is cracking, shouting from the roof won’t save the house.
You have to come down and repair it.
Because when the base collapses, the whole pyramid crumbles.


Building a Table, Not a Throne

The purpose of power isn’t to preach from the peak — it’s to lift from the base.
If those who live in safety truly want others to vote, they must first make voting safe.
That means transforming empathy into infrastructure:

  • Paid time off for Election Day.
  • Free and accessible childcare at polling places.
  • Expanded early voting hours for hourly workers.
  • Restored voting rights for the disenfranchised.
  • And a federal holiday that guarantees every citizen the time and dignity to participate.

That’s what it looks like to come down the stairs, not shout down the steps.

Real empowerment lowers the cost of participation.
It builds bridges between the levels of the pyramid until the structure becomes a table — where survival and self-actualization can finally share the same meal.

Because survival will always be sacred — and until it’s secured, expecting anything more is moral blindness dressed up as civic virtue.


The Invitation

If we truly believe that democracy belongs to everyone, then we must build conditions that allow everyone to belong to democracy.
That begins with time — the one resource we all share but few can afford to give.

Right now, The Disaffected Movement is working to make Election Day a Federal Holiday — a simple, unifying step that lowers the barrier to participation for millions of working Americans.
This is more than a policy idea. It’s an act of moral repair.

It says to the rideshare driver, the single parent, the night-shift nurse, and the food service worker:
“Your voice matters enough for this country to make time for it.”

Signing the petition isn’t just advocacy — it’s alignment.
It’s walking down from the peak and standing with those still fighting for air.
It’s saying: democracy should never depend on whether you can afford a day off.

🖊️ Sign the petition at DisaffectedTheBook.com/ElectionDayHoliday

and share it with someone who’s ever had to choose between survival and participation.

Because democracy isn’t real until it’s reachable.
And it won’t be reachable until every American can step into the voting booth without penalty, pressure, or fear.


Bread, Not Cake

The story of Marie Antoinette isn’t really about cake; it’s about distance.
She lived so high above her people that she mistook dessert for dinner.
We risk doing the same when we confuse rhetoric for reform.

The solution was never cake — it was bread shared at the same table.
And in a modern democracy, empathy is the bread.

So before we preach from the peak, let’s remember what it means to be hungry.
Let’s meet people at the base, not blame them for living there.
And let’s build a nation where the right to vote doesn’t depend on how high you stand on the pyramid —
but on how deep your compassion runs beneath it.


Final line:
Democracy will not be saved by sermons from the summit, but by bread broken in the valley.
#YourVoiceMatters #DisaffectedMovement #PreachingFromThePeak #ElectionDayHoliday

Back to blog